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This paper aims at determining the instructional tactics engendered by slave nurses inside the families And the way these types of techniques may have become instructional techniques of children below their care. The analyze protected the ten years of 1870 in the city of Paranaguá, Province of Paraná. Documentary sources consisted of experiences prepared by users with the Correia family, which preserved inside the family Recollections evidences on the training given through the nurse Faustina to minor Leocádio Cysneiros Correia, who was born in 1876.
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Colorismo transatlântico: sobre cabelos e marcas de pele para mulheres negras africanas e afro-brasileiras
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Thus, the task has two long-lasting action focuses that increase opportunities of study and argumentation for this research: an educator coaching plan, in Franco da Rocha/SP, in the greater Education and learning (“Mais Educação”) Program; as well as work with children and teenagers within the OCA Undertaking (Oficinas Culturais Anchieta, Cultural Workshops Anchieta), in Embu das Artes/SP. For this dissertation, we emphasize the reflection within the achievable contributions promoted through the encounters with well-liked cultures from the provincial (“caipira”) cultural area in the aforementioned instructional Areas and also on the possible education paths for carrying out the proposed musical training work. Also, our goal will be to detect the merits and issues of the proposal, taking into account possible back links from the written content with references to your cultural track record of your audience. For each manifestation of well known culture dealt with in instruction, we will carry out an experience report supported by theoretical foundation, also remarking on the teams, artists, communities and establishments that served as being a reference with the perform. Key terms: Caipira tradition. Preferred society. Musical instruction. Paulistânia. Educator instruction.
Podemos decir que https://africaeafricanidades.net/ las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese vehicleácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
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